Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
(It will be said to them): “My servants, today you have nothing to fear or regret, 68 Those who believed in Our communications and were submissive: 69 will be told, "Enter Paradise with your spouses in delight. 70 Passed round amongst them will be dishes of gold and goblets, and therein will be whatsoever souls desire and eyes delight in; and ye will be therein abiders. 71 Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world. 72 For you therein are many fruits of which you shall eat. 73 But the evil-doers shall abide in the torment of Hell. 74 It will not be allowed to subside for them, and they, therein, are in despair. 75 We did not wrong them, but they were harmdoers. 76 And they will cry: "O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!" [whereupon] he will reply: "Verily, you must live on [in this state] 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 If the disbelievers persist in their disbelief, We shall also persist in punishing them. 79 Or do they think We hear not their secret and what they conspire together? Yes indeed, and Our messengers are present with them writing it down. 80 Say [O Prophet]: "If the Most Gracious [truly] had a son, I would be the first to worship him!" 81 Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)! 82 Then leave them alone to plunge and play, until they encounter that day of theirs which they are promised. 83 And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). 86 If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray? 87 And for his saying: 'My Lord, these are an unbelieving nation' 88 But turn away from them, and say "Peace!" But soon shall they know! 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.