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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 brought down by the Faithful Spirit 193 Upon thy heart, that thou mayest be of the warners, 194 (a revelation) in clear Arabic language, 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 Had We revealed it to any of the non-Arabs, 198 And had he recited it to them, they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 they will not believe in it until they see the grievous punishment. 201 It shall come to them of a sudden, while they perceive it not; 202 Then they will say: Shall we be respited? 203 Do they wish to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 And then what they were promised comes upon them, 206 of what avail to them will be all their past enjoyments? 207 We never destroyed any town without first sending to them warning and guidance. 208 for a reminder; and never did We wrong. 209 It was not the devils who brought down the Quran: 210 it behoves them not, neither are they able. 211 Indeed they have been banished from the place of hearing. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 and extend kindness and affection to those of the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put thy trust in the Mighty, the Merciful. 217 Who sees you when you arise 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you upon whom the devils descend? 221 They descend on every guilty impostor. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Hast thou not seen how they stray in every valley, 225 And how they say that which they do not? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.