Juz 29 ▼
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< random >
▼ 68 The Pen
Al-Qalam 2 of 2
Surely the God-fearing shall have Gardens of bliss with their Lord. 34 Shall We then make the Muslims like the culprits? 35 What has happened to you? How do you judge? 36 Or have you a Book in which you read 37 That ye shall have, through it whatever ye choose? 38 Or you have oaths from Us, reaching to the Day of Resurrection that yours will be what you judge. 39 (Muhammad), ask which of them can guarantee that on the Day of Judgment. 40 they will receive the same thing that the Muslims will? Do they have any witness to such an agreement? Let them bring out such witness, if they are truthful. 41 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able, 42 With lowered eyes, disgrace overcoming them; and indeed they used to be called to prostrate themselves whilst they were healthy. 43 So leave those who deny this Discourse to Me. We shall lead them step by step to (ruin) in a way they will not know. 44 And I will give them time. Indeed, My plan is firm. 45 Or is it that you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 46 Or do they have any knowledge of the Unseen which they are now writing down? 47 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress. 48 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured. 49 but [as it was,] his Sustainer had elected him and placed him among the righteous. 50 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" 51 But it is nothing other than a Reminder for all the worlds. 52
Allah Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
< 501 >
< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.