Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say thou; my Lord! if Thou wilt shew me that wherewith they are threatened. 93 Then do not, O Lord, put me among the sinners." 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel evil with the best deeds; We well know the matters that they fabricate. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 Then those whose balance (of good deeds) is heavy,- they will attain salvation: 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." 107 He will say, "Remain despised therein and do not speak to Me. 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say: how long tarried ye on the earth in number of year? 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 He will say: 'You have tarried a little, did you know? 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.