۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We verily gave Abraham of old his proper course, and We were Aware of him, 51 When he said to his father and his people: "What are these idols to which you cling so passionately?" 52 They said, “We found our forefathers worshipping them.” 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said, “Have you brought the Truth to us, or are you just making fun?” 55 He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify. 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 So he broke them to pieces, (all) except the biggest of them, that they might turn to it. 58 "Who has done this to our deities? He must be a wrongdoer." 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 They said, "Abraham, was it you who did this to our deities?" 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, 'What, and do you serve, apart from God, that which profits you nothing; neither hurts you? 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said, "Burn him and support your gods - if you are to act." 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 They had sought to do evil to him, but We caused them to be the worst losers, 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only). 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 And We admitted him to Our Mercy: for he was one of the Righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.