< random >
Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 My Lord! then place me not among the wrong-doing people. 94 And indeed We are Able to show you the promise they are given. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 I seek your protection should they approach me." 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 but if it weighs less, one will be lost forever in hell. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 He (Allah) will say: "What number of years did you stay on earth?" 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He will say, "You stayed not but a little - if only you had known. 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness. 117 Hence, [O believer,] say: "O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!" 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.