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And this (Qur'an) is a revelation from the Lord of all the worlds, 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In the perspicuous Arabic tongue. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 Had We revealed it to a non-Arab 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe in it until they suffer the painful torment. 201 So that it will come upon them suddenly, when they perceive not. 202 Then they will exclaim, "Could we have some respite?" 203 Do they really want Our chastisement to be expedited? 204 Have you then considered if We let them enjoy themselves for years, 205 And then the promise that is given to them, does come upon them- 206 So of what benefit will be the comforts that they were using? 207 And never did We destroy a township which did not have Heralds of warning, 208 To warn. For We are never unjust. 209 It was not the devils who brought down the Quran: 210 it behoves them not, neither are they able. 211 Most surely they are far removed from the hearing of it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn thou thy clan, the nearest ones. 214 And be kind and humble to the believers who follow you. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 Put your trust in the Almighty, the Most Merciful, 217 Who seeth thee standing forth (in prayer), 218 And thy movements among those who prostrate themselves, 219 He is all-hearing and all-knowing. 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend upon all sinful self-deceivers 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 As for poets, only the wayward follow them. 224 Have you not seen how they wander in every valley, 225 preaching what they do not practice. 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.