۞
Hizb 45
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Give to them a parable; to the people of the village there came Messengers, 13 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you. 14 The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." 15 (The messengers) said: "Our Lord knows that we have been sent to you. 16 Our duty is to convey the message clearly." 17 They answered: 'We predict evil of you. If you do not desist, we will stone you and a painful punishment from us will befall you' 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 20 “Obey those who do not ask any fee from you, and they are on guidance.” 21 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back? 22 Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me? 23 (Had I worshipped things besides God, I would have been in manifest error). 24 "Verily, [O my people,] in the Sustainer of you all have I come to believe: listen, then, to me!" 25 It was said, 'Enter Paradise!' He said, 'Ah, would that my people had knowledge 26 How my Lord has forgiven me and made me one of those who are honoured!" 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 It was not but one shout, and immediately they were extinguished. 29 Alas for My servants! Never does a Messenger come to them but they mock him. 30 Do they not see how many generations We have destroyed before them? Never shall they return to them. 31 All of them, gathered together, will certainly be brought before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.