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O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 For (those of) you on that day who believed in My revelations and submitted. 69 “Enter Paradise you and your wives and you will be honoured guests.” 70 To them will be passed large platters and cups of gold. There will be all that souls desire and all that eyes delight in. (And it will be said:) 'There you shall live for ever. 71 for such will be the paradise which you shall have inherited by virtue of your past deeds: 72 You will have fruits in abundance there to eat. 73 Indeed, the criminals will be in the punishment of Hell, abiding eternally. 74 that is not abated for them and therein they are sore confounded. 75 And We did not oppress them at all, but they themselves were unjust. 76 And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry. 77 We brought you the truth, but most of you were averse to the truth. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Do they think We do not hear their secret and that which they conspire! Yes, indeed Our angels, who are present with them write it down. 80 Say thou: had the Compassionate a son, I shall be the first of his worshippers. 81 The Lord of the heavens and the earth and the Throne is too glorious to be described in the way they describe Him. 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing. 84 blessed be He who has sovereignty over the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him you shall be returned. 85 Those they call upon, apart from Him, have no power of intercession, save such as have testified to the truth, and that knowingly. 86 And if you ask them who created them, they will surely say: "Allah". How then are they turned away (from the worship of Allah, Who created them)? 87 (God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe". 88 But turn away from them, and say "Peace!" But soon shall they know! 89
God the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.