۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Inevitable! (Day of Judgment). 1 What is the concrete reality? 2 Ah, what will convey unto thee what the reality is! 3 The people of Thamud and Ad denied the Day of Judgment. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 and as for Ad, they were destroyed by a wind clamorous, 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Canst thou (O Muhammad) see any remnant of them? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 Verily! When the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]. 11 That We might make it for you a reminder and [that] a conscious ear would be conscious of it. 12 Hence, [bethink yourselves of the Last Hour,] when the trumpet [of judgment] shall be sounded with a single blast, 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 on that Day shall that indubitable event come to pass; 15 And the heaven will split asunder so on that day it will be unstable. 16 And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Then, he who is given his book in his right hand will say: 'Here, take and read my book! 19 “I was certain that I will confront my account.” 20 Then he shall find himself in a life of bliss; 21 In a high garden 22 the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise). 23 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 Nor that I knew my reckoning! 26 “Alas, if only it had been just death.” 27 My wealth has not helped me a thing 28 My power hath gone from me. 29 (It will be said): 'Take him and bind him. 30 then cast him in the Fire, 31 Then fasten him with a chain seventy cubits long: 32 they did not believe in the great God, 33 nor did he urge the feeding of the needy. 34 "So no friend hath he here this Day. 35 and the only food he has is filth 36 “Which none except the guilty shall eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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