۞ Read to them the story of Nooh; when he told his people, “O my people – if my standing here and reminding you of Allah’s signs have been intolerable for you – so I have trusted only Allah – then work jointly and strengthen your work along with your false deities, leaving no doubt regarding your work – then do whatever you can to me, and do not give me respite.” 71 But if you turn away [from the message which I bear, remember that] I have asked no reward whatever of you: my reward rests with none but God, for I have been bidden to be among those who have surrendered themselves unto Him." 72 But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned. 73 After (Noah) We sent other Messengers to their people with clear authoritative evidence proving their prophetic claims). But how could the people believe what they had previously called lies? Thus do We seal the hearts of the transgressors. 74 Then, after them, We sent forth Moses and Aaron to Pharaoh and his chiefs with Our signs, but they waxed proud. They were a wickd people. 75 Then when there came unto them the truth from Us, they said: verily this is magic manifest. 76 Moses said, 'What, do you say this to the truth, when it has come to you? Is this a sorcery? But sorcerers do not prosper.' 77 They said, “Have you two come to us to revert us from what we found our fathers upon, and that the leadership in the land may only be for you two? And we shall never believe in you both.” 78 And Pharaoh said, "Bring to me every learned magician." 79 And when the magicians came, Musa said to them: Cast down what you have to cast. 80 Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.). 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82