Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
(Muhammad) say, "I am only a warner. The only Lord is God, the Almighty. 65 Lord of the heavens and earth and everything between them, the Almighty, the Most Forgiving." 66 Say, "This is momentous news, 67 Ye are therefrom averting. 68 I had no knowledge of the chiefs on high when they disputed; 69 Naught is revealed to me save that I am a plain warner. 70 Your Lord said to the angels, "I am about to create a human being out of clay; 71 “So when I have perfected him and breathed into him a spirit from Myself, (you all) fall down before him in prostration.” 72 So the angels prostrated themselves, all of them together: 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 'Begone' said He, 'you are stoned'. 77 “And indeed My curse is upon you till the Day of Judgement.” 78 He said: My Lord! then respite me to the day that they are raised. 79 (Allah) said: "Verily! You are of those allowed respite 80 till the Day whose Hour I know.” 81 [Whereupon Iblis] said: "Then [I swear] by Thy very might: I shall most certainly beguile them all into grievous error 82 “Except Your chosen bondmen among them.” 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 That I will most certainly fill hell with you and with those among them who follow you, all. 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 "This is no less than a Message to (all) the Worlds. 87 and you will most certainly grasp its purport after a lapse of time!" 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.