۞
Hizb 47
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۞ Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? 32 And those who brought this truth and those who testify for it these are the pious. 33 They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see V. 2:112). 34 God will efface their worst deeds from their record and give them their reward in accordance with the best of their actions. 35 Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide. 36 But whomso God guides, none shall lead him astray; is not God All-mighty, All-vengeful? 37 And wert thou to ask them: who hath created the heavens and the earth? they will surely say: Allah. Say thou: bethink ye then that those whom ye call upon beside Allah, could they if Allah intended some hurt for me, remove His hurt? or if He intended some mercy for me, could they withhold His mercy? Say thou: enough for me is Allah; in Him the trusting put their trust. 38 Say thou: my nation! work according to your condition; I am going to work in my way; presently ye shall come to know. 39 Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment. 40 Surely, We have sent down to you the Book for mankind with the truth. Whosoever is guided, is guided for himself, and he who goes astray, it is only for his own loss, you (Prophet Muhammad) are not their (compulsory) guardian. 41
۞
Hizb 47
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.