And if they reject you as false, tell them: 'My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds. 41 Some of them listen to you: But can you make the deaf hear who do not understand a thing? 42 And of them is he who looketh toward thee. But canst thou guide the blind even though they see not? 43 Surely God does not wrong anyone; they wrong themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 Whether We show you some of the promise (of punishment in wait) for them, or take you to Ourself, their returning is to Us in the end; and God is a witness to all they do. 46 And for each community there hath been sent an apostle; and when their apostle hath arrived, the matter between them is decreed in equity, and they are not wronged. 47 They ask, "If you (believers) speak the truth, when will your promise (about the Day of Judgment) be fulfilled?" 48 Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it). 49 Tell them: 'Did you consider (what you would do) were His chastisement to fall upon you suddenly by night or by day? So why are the culprits seeking to hasten its coming? 50 What, when it has come to pass, will you then believe in it? Now, when already you seek to hasten it!' 51 Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning. 52 And they ask you “Is it a reality*?” Say, “Yes, by oath of my Lord, indeed surely it is a reality, and you will not be able to escape.” (* The punishment of the hereafter.) 53