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Let the dead earth be a Sign for them. We gave it life and produced from it grain whereof they eat. 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 That they may eat of His fruit. And their hands have not produced it, so will they not be grateful? 35 Purity is to Him Who created all pairs, from what the earth grows, and of themselves, and from the things they do not know. 36 And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; 37 And the sun -- it runs to a fixed resting-place; that is the ordaining of the All-mighty, the All-knowing. 38 And the moon -- We have determined it by stations, till it returns like an aged palm-bough. 39 [and] neither may the sun overtake the moon, nor can the night usurp the time of day, since all of them float through space [in accordance with Our laws]. 40 And a sign for them is that We carried their forefathers in a laden ship. 41 And We have created for them similar (vessels) on which they ride. 42 And if We will, We can drown them, so there would be no help in their distress, nor would they be saved. 43 It is only Our Mercy (that rescues them) and enables enjoyment of life for a while. 44 And when it is said to them, “Beware of what is before you and what is behind you, in the hope of your gaining mercy”, they turn away! 45 And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it. 46 and when they are told, "Give to others out of what God has provided for you," those who are bent on denying the truth say to the believers, "Why should we feed those whom God could feed if He wanted? You are clearly in error!" 47 And they add, "When is this promise [of resurrection] to be fulfilled? [Answer this] if you are men of truth!" 48 They wait not for aught but a single cry which will overtake them while they yet contend with one another. 49 They will have no time to make a will, nor shall they return to their own people. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.