۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the pen and what the scribes write. 1 you are not, because of the favor of your Lord, mad. 2 And most surely you shall have a reward never to be cut off. 3 and you are certainly on the most exalted standard of moral excellence. 4 Soon wilt thou see, and they will see, 5 Who is distracted. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 So do not yield to the rejecters. 8 They wish that you should be pliant so they (too) would be pliant. 9 And obey not everyone who swears much, and is considered worthless, 10 the backbiter who goes about slandering, 11 A preventer of good, transgressing and sinful, 12 Greedy therewithal, intrusive. 13 Because he possesses wealth and sons. 14 when Our revelations are recited to him, he says, "These are just ancient fables." 15 Soon We will brand him on the nose. 16 [As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow, 17 And they did not say, “If Allah wills”. 18 Then, a visitation from your Lord came down upon it while they slept, 19 and in the morning it was as if it were a garden plucked. 20 Then they called out one to another as soon as the morning broke, 21 "Go early to your tilth if you want to harvest the fruit!" 22 So they went, while they consulted together secretly, 23 "Let no beggar come to the garden". 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 rather, we are utterly ruined.” 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said: Glorified be our Lord! Lo! we have been wrong-doers. 29 Then they started blaming one another, 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.