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The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the name of God, The Most Gracious, The Dispenser of Grace
By the setting star, 1 Your companion (Muhammad SAW) has neither gone astray nor has erred. 2 Nor does he speak from [his own] inclination. 3 This is nothing but a revelation that is conveyed to him, 4 Which one of mighty powers hath taught him, 5 Dhu Mirrah (free from any defect in body and mind), Fastawa [then he (Jibrael - Gabriel) rose and became stable]. [Tafsir At-Tabari]. 6 while he was in the highest horizon; 7 Thereafter he drew nigh, then he let himself down. 8 And was at a distance of but two bow-lengths or (even) nearer; 9 then revealed to his servant that he revealed. 10 The (Prophet's) heart lied not (in seeing) what he (Muhammad SAW) saw. 11 Will you then dispute with him (Muhammad SAW) about what he saw [during the Mi'raj: (Ascent of the Prophet SAW over the seven heavens)]. 12 He certainly saw him (Gabriel) during his other ascent 13 at the Lote Tree (Sidrat tree) of the ending 14 Near it is the Garden of Abode. 15 When the lote-tree was being enveloped, by whatever around it. 16 (Muhammad's) eyes did not deceive him, nor did they lead him to falsehood. 17 He certainly saw of the greatest signs of his Lord. 18 Have ye thought upon Al-Lat and Al-'Uzza 19 And Manat, the other third (of the pagan deities)? 20 What, have you males, and He females? 21 This indeed is an unjust division! 22 These are nothing but names that you and your forefathers have invented, for which Allah has sent down no authority. They are merely following their conjectures and their carnal desires although guidance has come to them from their Lord. 23 Is the human to have whatever he fancies? 24 despite the fact that [both] the life to come and this present [one] belong to God [alone]? 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.