Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
But for him who feareth the standing before his Lord there are two gardens. 46 Which then of the bounties of your Lord will you deny? 47 Having [spreading] branches. 48 Which favors of your Lord will you both belie? 49 therein two fountains of running water -- 50 Which is it, of the favours of your Lord, that ye deny? 51 Therein are two kinds of every fruit. 52 So O men and jinns! Which favour of your Lord will you deny? 53 Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. 54 Which of your Lord's favours will you twain – you men and jinn – then deny? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Which of the favours of your Lord will then both of you deny? -- 57 Lovely as rubies and pearls. 58 So which of the favors of your Lord would you deny? 59 Shall the recompense of goodness be anything other than goodness? 60 Which favors of your Lord will you both belie? 61 And besides these two other gardens -- 62 Which, then, of the benefits of your Lord will ye twain beli? 63 Dark green (in colour). 64 Then which of the Blessings of your Lord will you both (jinns and men) deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which then of the bounties of your Lord will you deny? 67 In both gardens there will be fruits, palm-trees, and pomegranates 68 (Jinn and mankind) - which of the favors of your Lord would you then deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 Which, then, of your Sustainer's powers can you disavow? 71 [There the blessed will live with their] pure companions sheltered in pavilions. 72 So which of the favors of your Lord would you deny? - 73 [companions] whom neither man nor invisible being will have touched ere then. 74 So which of the favors of your Lord would you deny? - 75 Reclining on green cushions and fair carpets. 76 Which of your Lord's wonders would you deny? 77 Blessed be the Name of thy Lord, majestic, splendid. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.