۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Noon. I swear by the pen and what the angels write, 1 Thou art not, by the Grace of thy Lord, mad or possessed. 2 Indeed, there is an unfailing wage for you. 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 And thou wilt see and they will see 5 which of you is a prey to madness. 6 Verily, thy Sustainer alone is fully aware as to who has strayed from His path, Just as He alone is fully aware of those who have found the right way. 7 Then do not obey the deniers. 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 Furthermore, defer not to the contemptible swearer of oaths, 10 A slanderer, going about with calumnies, 11 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, 12 Ignoble, besides all that, base-born; 13 Simply because he possesses wealth and children. 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We shall brand him upon the muzzle! 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 And they made not the exception. 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 So the (garden) became black by the morning, like a pitch dark night (in complete ruins). 20 In the morning they called out to one another, 21 "Go early to your tilth if you want to harvest the fruit!" 22 Thus they launched forth, whispering unto one another, 23 'No needy man shall enter it today against your will.' 24 And they went out betimes determined in purpose. 25 Then when they saw it, they said, “We have indeed strayed.” 26 Nay! we are made to suffer privation. 27 The best among them said: “Did I not say to you: why do you not give glory to (your Lord)?” 28 They said: "Glory to our Lord! Verily we have been doing wrong!" 29 So they came towards each other, blaming. 30 They said: woe unto us! verily we! we have been arrogant. 31 “Hopefully, our Lord will give us a better replacement than this – we now incline towards our Lord.” 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.