۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, The Most Gracious, The Dispenser of Grace
One demanding, demanded the chastisement which must befall 1 Upon the disbelievers, which none can repel, 2 From God, the Lord of the steps (of progression), 3 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: 4 Therefore, [O believer,] endure all adversity with goodly patience: 5 behold, they see it as if far off; 6 but We see it near. 7 The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead, etc.). 8 and the mountains shall be as plucked wool-tufts, 9 and [when] no friend will ask about his friend, 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 And his wife and his brother. 12 and his kinsfolk who had stood by him, 13 And all those who are in the earth – then only if the redemption saves him! 14 Nay, verily it is a furnace 15 It snatches away by the scalps, 16 It calleth him who turned and fled (from truth), 17 And collected [wealth] and hoarded. 18 ۞ Surely man is greedy by nature. 19 Fretful when evil befalleth him 20 And, when good befalleth him, grudging; 21 Except the observers of prayer - 22 and constant in their prayers. 23 those who give a due share of their wealth 24 for those that ask and those that are dispossessed, 25 And those who believe in the Day of Recompense 26 And those who are fearful of the chastisement of their Lord-- 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 and those who guard their private parts, 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 But whoever seeks beyond that, then they are the transgressors - 31 And those who keep their trusts and covenants; 32 And those who are in their testimonies upright 33 And those who protect their prayers. 34 These it is who in the gardens [of paradise] shall be honoured! 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.