۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Recount to them the example of the people to whose town Our messengers came. 13 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you. 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 (The messengers) said: "Our Lord knows that we have been sent to you. 16 And our duty is but plain conveyance (of the message). 17 The people said, "We have ill omens about you. If you will not desist, we shall stone you and make you suffer a painful torment". 18 The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” 19 Then a man came running from the other side of the city. "O my people," he said, "follow the messengers. 20 Follow such as ask no wage of you, that are right-guided. 21 And why should I not worship He who created me and to whom you will be returned? 22 Should I worship other gods besides Him? If the Beneficent God was to afflict me with hardship, the intercession of the idols can be of no benefit to me nor could it rescue me from hardship. 23 Surely in that case I should indeed be in evident error. 24 Verily! I have believed in your Lord, so listen to me!" 25 It was said, "Enter Paradise." He said, "I wish my people could know 26 Of how my Lord has forgiven me and placed me among the honored." 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 What, have they not seen how many generations We have destroyed before them, and that it is not unto them that they return? 31 They shall every one of them be arraigned before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.