۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east; 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 (And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful' 18 He said, “I am indeed one sent by your Lord; so that I may give you a chaste son.” 19 Said she: "How can I have a son when no man has ever touched me? - for, never have I been a loose woman!" 20 The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' " 21 ۞ So she conceived him, and she withdrew with him to a remote place. 22 And [when] the throes of childbirth drove her to the trunk of a palm-tree, she exclaimed: "Oh, would that I had died ere this, and had become a thing forgotten, utterly forgotten!" 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 “And shake the trunk of the palm-tree towards you – ripe fresh dates will fall upon you.” (This was a miracle – the date palm was dry and it was winter season.) 25 So eat and drink thou, and cool thine eyes; and if thou beholdest the human beings anyone, say: verily I have vowed to the Compassionate a fast, so I shall not speak today to any human being. 26 Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented. 27 O sister of Aaron, your father was never an evil man, nor was your mother unchaste' 28 Thereupon she pointed to him. They exclaimed: "How can we talk to one who [as yet] is a little boy in the cradle?" 29 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 and has made me dutiful to my mother. He has not made me oppressive, nor bereft of God's blessings. 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 That is Jesus, the son of Mary - the word of truth about which they are in dispute. 34 It does not behove God to have a son. Too immaculate is He! When He decrees a thing He has only to say: "Be", and it is. 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 Warn them of [the coming of] the Day of Remorse, when everything will have been decided, while they are heedless and do not believe. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.