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He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense? 68 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: 69 To warn the living*, and to prove the Word against disbelievers. (Only the believers are deemed alive in Allah’s sight.) 70 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners, 71 And We have subdued them unto them so that some of them they have for riding and some they eat. 72 From cattle they get milk and other benefits. Will they not then give thanks? 73 They chose idols besides God in the hope of receiving help from them, but they will not be able to help them. 74 but they are not able to help them: rather they will be brought before God as their allied host. 75 However, be not grieved by the sayings of those [who deny the truth]: verily, We know all that they keep secret as well as all that they bring into the open. 76 Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent. 77 And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten? 78 Say: (O Muhammad SAW) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!" 79 He who produces fire for you from green trees and from this you kindle fire." 80 Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower. 81 Whenever He decides to create something He has only to say, "Exist," and it comes into existence. 82 So glory be to Him, in whose hand is the dominion of everything, and unto whom you shall be returned. 83
God Almighty has spoken the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.