۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
AN INQUIRER ASKED for the affliction that is to come 1 for the unbelievers, which none may avert, 2 No one can defend him against God, the Lord of the exalted positions. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 But be patient (O Muhammad) with a patience fair to see. 5 Surely they think it to be far off, 6 but We see it near at hand. 7 It shall befall on a Day whereon the sky will become like molten brass, 8 And the mountains will be like wool, 9 And not a friend shall ask a friend, 10 Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, 11 his companion (wife), his brother, 12 the kinsmen who gave him shelter, 13 And all, all that is on earth,- so it could deliver him: 14 By no means! It will be the fierce flame 15 Taking away (burning completely) the head skin! 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And collect (wealth) and hide it (from use)! 18 ۞ Indeed, the human was created grudging and impatient. 19 Being greatly grieved when evil afflicts him 20 And when good touches him, withholding [of it], 21 Except those devoted to Salat (prayers) 22 Who persevere in devotion, 23 And those in whose wealth exists a recognised right, 24 For the beggar and the destitute. 25 And those who believe in the Day of Recompense 26 and who stand in dread of their Sustainer's chastisement 27 Surely no one can be secure from the punishment of his Lord, -- 28 those who preserve their chastity 29 save from their wives and what their right hands own, then not being blameworthy 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 And those who are to their trusts and promises attentive 32 Who uphold their testimonies, 33 and who observe their prayers. 34 These will dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.