Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
(It will be said to them): “My servants, today you have nothing to fear or regret, 68 (Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam. 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye). 71 This is the Garden which ye are made to inherit because of what ye used to do. 72 Therein you have abundant fruits, whereof you may eat.' 73 Verily, the Mujrimun (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever. 74 that is not abated for them and therein they are sore confounded. 75 And We are not unjust to them, but they themselves were unjust. 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 We brought you the truth, but most of you were averse to the truth. 78 Or have they contrived some matter? We too are contriving. 79 Do they think We do not hear their secret and that which they conspire! Yes, indeed Our angels, who are present with them write it down. 80 Say: "If (Allah) Most Gracious had a son, I would be the first to worship." 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him). 82 Therefore leave them to utter vile speech and to play, until they confront the day which they are promised. 83 It is God who is the Lord of the heavens and is the Lord on earth. He is All-wise and All-knowing. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those whom they call upon beside Him own not the power of intercession save those who have borne witness to the truth and who know. 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 (God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe". 88 But turn away from them, and say "Peace!" But soon shall they know! 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.