۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Merciful, the Compassionate
By the Mount (Sinai), 1 And the Scripture inscribed 2 In a Scroll unfolded; 3 by the Visited House, 4 By the Canopy Raised High; 5 And by the Ocean filled with Swell;- 6 Lo! the doom of thy Lord will surely come to pass; 7 Of it there is no preventer. 8 On the Day when the firmament will be in dreadful commotion. 9 and the mountains shudder and shake. 10 woe that day unto those that cry lies, 11 Who play in talk of grave matters; 12 That Day shall they be thrust down to the Fire of Hell, irresistibly. 13 “This is the fire, which you used to deny!” 14 Is it magic, or you cannot see? 15 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do." 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 enjoying what Allah will have endowed them with; and their Lord will have saved them from the torment of the Blazing Fire. 18 [They will be told], "Eat and drink in satisfaction for what you used to do." 19 reclining on couches [of happiness] ranged in rows!" And [in that paradise] We shall mate them with companions pure, most beautiful of eye. 20 And those who accepted faith, and whose descendants followed them with faith We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds. 21 And We aided them with fruit and meat, whatever they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ They will be waited upon by immortal youths, like pearls hidden in their shells. 24 They will turn to one another and ask (regarding the past events). 25 saying, "We were afraid while in the world. 26 and so God has graced us with His favour, and has warded off from us all suffering through the scorching winds [of frustration]. 27 Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.