Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a multitude of the ancients, 39 And a company of the later peoples. 40 As for the people on the left hand, how miserable they will be! 41 They will be in the midst of scorching wind and boiling water, 42 And a shade of black smoke, 43 [shadows] neither cooling nor soothing. 44 Lo! heretofore they were effete with luxury 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 “And also our forefathers?” 48 Say: The first and the last, 49 Are to be gathered together for the appointment of a known Day." 50 Then indeed you, O those astray [who are] deniers, 51 shall all eat from the Tree of al-Zaqqum, 52 And filling with it your bellies 53 And thereon ye will drink of boiling water, 54 Drinkers even as the drinking of thirsty camels. 55 Such will be their dwelling on the Day of Judgment. 56 We created you; therefore why will you not believe? 57 Have you considered the seed? 58 Create him ye, or are We the Creator? 59 We have decreed death to you all, and We are not unable, 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 And have you seen that [seed] which you sow? 63 Do you yourselves sow it, or are We the Sowers? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 Lo! we are laden with debt! 66 "Indeed are we shut out (of the fruits of our labour)" 67 See ye the water which ye drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Have you thought about the fire you kindle? 71 Was it ye who made the tree thereof to grow, or were We the grower? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.