۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
AN INQUIRER ASKED for the affliction that is to come 1 The Unbelievers, the which there is none to ward off,- 2 [since it will come] from God, unto whom there are many ways of ascent: 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 Therefore, [O believers] behave with seemly patience. 5 behold, men look upon that [reckoning] as something far away 6 but We see it to be very near. 7 Upon the day when heaven shall be as molten copper 8 And the mountains will be like wool, 9 And no familiar friend will ask a question of his friend 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 And his wife and his brother. 12 the kinsmen who gave him shelter, 13 And all who are on the earth; so that this might deliver him. 14 By no means! for it would be the Fire of Hell!- 15 that will strip off the scalp. 16 It calleth him who turned and fled (from truth), 17 and amassed wealth and hoarded it. 18 ۞ Lo! man was created anxious, 19 when misfortune touches him he starts lamenting, 20 when good visits him, grudging, 21 Except those devoted to Salat (prayers) 22 Who are at their prayer constant. 23 They are those who assign a certain share of their property 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who accept the truth of the judgment day 26 And those who fear the torment of their Lord, 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 and who are mindful of their chastity, 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 So those who desire more than this it is they who are the transgressors. 31 and those who are faithful to their trusts and to their pledges; 32 And those who stand by their testimony 33 and who observe their prayers. 34 These will dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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