Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it 45 Then We draw it back to Us, withdrawing it little by little. 46 And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. 47 And He it is Who sends the winds as good news before His mercy; and We send down pure water from the cloud, 48 That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof. 49 We send them rain from time to time so that they may take heed. Many people have responded, but ungratefully. 50 If We had willed, We would have raised up in every city a warner. 51 So do not obey the unbelievers, but struggle mightily with it (the Koran). 52 ۞ And it is He who let forth the two seas, this one Sweet, grateful to taste, and this salt, bitter to the tongue, and He set between them a barrier, and a ban forbidden. 53 It is He who has created human beings from water and He has granted them the ties of blood as well as marriage. Your Lord is all powerful. 54 Yet they (the unbelievers) worship, other than Allah, that which can neither benefit nor harm them. Surely, the unbeliever is ever a partisan against his Lord. 55 But thee We only sent to give glad tidings and admonition. 56 Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord." 57 And put thy trust in Him Who lives and dies not; and celebrate his praise; and enough is He to be acquainted with the faults of His servants;- 58 In six days He created the earth and the heavens and all that is between them; then He established Himself on the "Throne" (of the Kingdom of the uriverse). (He is) the Merciful: as to His Glory, ask the one who knows. 59 And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion. ۩ 60