۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, most benevolent, ever-merciful
The Hour has drawn nigh: the moon is split. 1 Yet if they see a sign they turn away, and they say 'A continuous sorcery!' 2 They belied (the Verses of Allah, this Quran), and followed their own lusts. And every matter will be settled [according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)]. 3 And certainly some narratives have come to them wherein is prevention-- 4 Wisdom consummate. But warnings avail not. 5 so ignore them. On the Day when the Crier will call out about a horrible event, 6 With downcast eyes, they come forth from the graves as they were locusts spread abroad, 7 Rushing towards the caller; the disbelievers will say, “This is a tough day.” 8 ۞ The people of Noah had denied before them, and had called Our votary a liar, and said: "He is possessed," and repulsed him. 9 Then he called on his Lord: "I am one overcome: do Thou then help (me)!" 10 So We opened the gates of the cloud with water pouring 11 And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. 12 And We bore him upon a well-planked vessel well-caulked 13 which floated on the water before Our very eyes. The flood was a recompense for the deeds of the disbelievers. 14 And We left it for a sign. Is there any that will remember? 15 So how did My punishment turn out, and My threats? 16 Now We have made the Koran easy for Remembrance. Is there any that will remember? 17 Aad too belied. How then were My punishment and My warnings! 18 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity. 19 It swept people away as if they were trunks of uprooted palm trees. 20 And how [severe] were My punishment and warning. 21 Easy have We made the Qur'an to understand: So is there any one who will pay heed? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.