O YOU who have attained to faith! Most certainly God will try you by means of the game which may come within the reach of your hands and your weapons [while you are on pilgrimage,] so that God might mark out those who fear Him although He is beyond the reach of human perception. And as for him who, after all this, transgresses the bounds of what is right - grievous suffering awaits him! 94 O you who believe! Kill not game while you are in a state of Ihram for Hajj or 'Umrah (pilgrimage), and whosoever of you kills it intentionally, the penalty is an offering, brought to the Ka'bah, of an eatable animal (i.e. sheep, goat, cow, etc.) equivalent to the one he killed, as adjudged by two just men among you; or, for expiation, he should feed Masakin (poor persons), or its equivalent in Saum (fasting), that he may taste the heaviness (punishment) of his deed. Allah has forgiven what is past, but whosoever commits it again, Allah will take retribution from him. And Allah is All-Mighty, All-Able of Retribution. 95 Allowed unto you is the game of the sea and the eating thereof: a provision for you and for the caravan; and forbidden unto you is the game of the land while ye are in the state of sanctity. And fear Allah unto whom ye shall be gathered. 96 ۞ God has made the Ka'bah, the Sacred House, a means of support as well as the sacred month and the sacrificial animals with their garlands. That is so that you may know that God has knowledge of whatever is in the heavens and on the earth and that He is fully aware of all things. 97 Know that God is severe in punishment, yet most forgiving and merciful. 98 There is no duty upon the Noble Messenger except to convey the command; and Allah knows all what you disclose and all what you hide. 99 Say: "There is no comparison between the bad things and the good things, even though very many of the bad things may please thee greatly. Be, then, conscious of God, O you who are endowed with insight, so that you might attain to a happy state!" 100