۞
Juz 26 ▼

3/4 Hizb 52
< 455 >
< random >
▼ 50 Q
Qaaf 2 of 3
NOW, VERILY, it is We who have created man, and We know what his innermost self whispers within him: for We are closer to him than his neck-vein. 16 (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). 17 Not a word he uttereth but there is with him a watcher ready. 18 And the stupor of death will come in truth: "This is what you have been avoiding!" 19 And the Trumpet shall be blown: that will be the Day whereof Warning (had been given). 20 Each soul will come with a driver and a witness. 21 And the driver will say: "You were oblivious of this, so we have removed the veil, and how keen is your sight today!" 22 His companion will say: "Here it is I have ready with me." 23 (They will be told,) "Throw into hell every persistent disbelievers, 24 "Who forbade what was good, transgressed all bounds, cast doubts and suspicions; 25 who has set up another deity beside God: cast him, then, cast him into suffering severe!" 26 ۞ And his comrade shall say, 'Our Lord, I made him not insolent, but he was in far error.' 27 God will say, "Do not quarrel in My presence. I gave you the warning beforehand 28 The word will not be changed with Me, and never will I be unjust to the servants." 29
۞
Juz 26 ▼

3/4 Hizb 52
< 455 >
< random >
▼ 50 Q
Qaaf 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).