Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement. 101 Such things were asked by a people before you, but they disbelieved them afterwards. 102 Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense. 103 When you say to them: "Come to what God has revealed, and the Prophet," they say: "Sufficient to us is the faith that our fathers had followed," even though their fathers had no knowledge or guidance. 104 Believers, save your own souls, for if you have the right guidance, no one who strays can harm you. You will all return to God who will tell you about what you have done. 105 Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful' 106 If it turns out that both prove dishonest, two others should take their place from amongst those whose rights have been usurped and let them swear by God, saying, "Our testimony is indeed truer than the testimony of these two. And we have not been guilty of any misstatement for then indeed we would be transgressors." 107 That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen (with obedience to Him). And Allah guides not the people who are Al-Fasiqun (the rebellious and disobedient). 108