۞
1/2 Hizb 35
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[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 “And indeed this religion of yours is one religion only and I am your Lord, therefore fear Me.” 52 But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets. 53 So leave them to their ignorance for a time. 54 Do they think that by increasing their wealth and children 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Verily! Those who live in awe for fear of their Lord; 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 and do not ascribe partners to Him; 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 These are hastening on to good, and they are therein foremost. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers. 63 Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help. 64 Supplicate not this day! Assuredly ye will not be helped by Us. 65 My verses were recited to you, but you turned upon your heels, 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or do they not recognize their Messenger, and so deny him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 And had the Truth followed their desires, then indeed the heavens and the earth and all those who are in them would be destroyed; in fact We brought to them a thing in which lay their repute, so they are turned away from their own repute. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 And lo! thou summonest them indeed unto a straight path. 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.