۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We had sent two towards them and they denied them both, so We fortified them with a third, and they all said, “Indeed we have been sent to you.” 14 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie! 15 They said: Our Lord knows that we are most surely apostles to you. 16 And on us is naught but manifest preaching. 17 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. 18 [The apostles] replied: "Your destiny, good or evil, is [bound up] with yourselves! [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!" 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 follow those who ask no wage of you and are rightly guided. 21 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back? 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 I believe in your Lord; so listen to me.” 25 It was said (unto him): Enter paradise. He said: Would that my people knew 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ After him We did not send down against his people a host from heaven, nor do We send down such hosts: 28 There was just one blast, and they were extinguished. 29 Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him! 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 They will all be brought into Our presence together. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.