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A throng of the ancients 39 and a good many of later times. 40 And those on the left hand: What of those on the left hand? 41 In scorching wind and boiling hot water. 42 And shadow of black smoke, 43 which will neither be cool nor soothing. 44 and before that they lived at ease, 45 And they used to persist in the great violation, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 and perhaps, too, our forebears of old?" 48 Say, "Indeed, the earlier ones and the later ones 49 Will all be brought together to the tryst of an appointed day. 50 Then you people who had gone astray and rejected the Truth 51 Most surely eat of a tree of Zaqqoom, 52 Fill your bellies with it, 53 and drink boiling water on top of that, 54 and you will drink as the lapping of thirsty camels. 55 Such will be their welcome on the Day of Judgement. 56 It is He who created you, then why do you not affirm the truth? 57 Behold! that which ye emit. 58 Is it you that create it or are We the creators? 59 We have decreed among you Death; We shall not be outstripped; 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 And have you seen that [seed] which you sow? 63 Is it you who makes it grow, or are We the grower? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 [Saying], "Indeed, we are [now] in debt; 66 “In fact, we were unfortunate!” 67 Behold! the water which ye drink: 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it as a reminder and convenience for the needy. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.