۞
Juz 25 ▼

Hizb 50
< 427 >
< random >
▼ 43 Vanity
Al-Zukhruf 2 of 7
Or has He taken from those He has created daughters for Himself, and assigned sons to you? 16 And when there is announced unto any of them the birth of that which he likeneth unto the Compassionate, his countenance remaineth darkened the whole day and he is wroth inwardly. 17 (Do they then like for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and in dispute cannot make herself clear? 18 And they appoint the angels, who are the bondmen of the Most Gracious, as females; were they present at the time of the angels’ creation? Their declaration will be now recorded and they will be questioned. 19 And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess. 20 Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto? 21 Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps." 22 And thus it is: whenever We sent, before thy time, a warner to any community, those of its people who had lost themselves entirely in the pursuit of pleasures would always say: "Behold, we found our forefathers agreed on what to believe - and verily, it is but in their footsteps that we follow!" 23 ۞ The warner said: What! even though I bring you a better guidance than that which ye found your fathers upon? They said: verily in that wherewith ye are sent we are disbelievers. 24 Then We exacted retribution from them. So do consider the end of those who gave the lie (to the Prophets). 25
۞
Juz 25 ▼

Hizb 50
< 427 >
< random >
▼ 43 Vanity
Al-Zukhruf 2 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.