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Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror, 42 the while they will be running confusedly to and fro, with their heads upraised [in supplication,] unable to look away from what they shall behold, and their hearts an abysmal void. 43 And warn mankind of the day when the chastisement comes on them, And those who did evil shall say, 'Our Lord, defer us to a near term, and we will answer Thy call, and follow the Messengers.' 'Ah, but did you not swear aforetime there should be no removing for you? 44 And yet, you dwelt in the dwelling-places of those who had sinned against their own selves [before your time,] and it was made obvious to you how We had dealt with them: for We have set forth unto you many a parable [of sin, resurrection and divine retribution]." 45 Still they are plotting their plots, but evident are their plots to God, even though they are so adroit as to make the mountains move. 46 So do not ever assume that Allah will not fulfil His promise to His Noble Messengers; indeed Allah is the Dominant, the Avenger. 47 On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme. 48 For on that Day thou wilt see all who were lost in sin linked together in fetters, 49 Their shirts made of pitch and the fire covering their faces 50 That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning. 51 This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind. 52
Allah the Almighty always says the truth.
End of Surah: Abraham (Ibrahim). Sent down in Mecca after Noah (Noah) before The Prophets (Al-Anbyaa')
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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