Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 7 of 7
And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 there shall be sighing for them therein, and naught they shall hear. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 This Qur’an is sufficient for people who are devout. 106 And We have not sent you but as a mercy to the worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 If they turn away, tell them, "I have warned every one of you equally. I do not know when the torment which you have to suffer will take place. 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112
True are the words of God the Almighty.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.