۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of God, the Most Gracious, the Most Merciful
I CALL TO witness the Mount Sinai, 1 And the Book written 2 In parchment unrolled. 3 The house ever-peopled, 4 And by the roof raised high (i.e. the heaven). 5 Consider the surf-swollen sea! 6 The punishment of your Lord is certain to come. 7 There shall be none to avert it; 8 A day on which the heavens will shake with a visible shaking. 9 And the mountains will fly hither and thither. 10 So woe on that day to those who reject (the truth), 11 Who are in [empty] discourse amusing themselves. 12 On the Day whereon they will be pushed into Hell-Fire with a dreadful push. 13 “This is the fire, which you used to deny!” 14 Is this, then, any feat of magic or are you unable to see? 15 Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” 16 As to the Righteous, they will be in Gardens, and in Happiness,- 17 Rejoicing in that which their Lord hath vouchsafed unto them; and their Lord will protect them from the torment of the Flame. 18 'Eat and drink, with wholesome appetite, for that you were working. 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [but] every human being will be held in pledge for whatever he has earned. 21 And We shall increasingly give them fruit and meat such as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them. 24 And some of them draw near unto others, questioning, 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 before this, we used to pray to Him. Surely, He is the Beneficent, the Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.