۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Beneficent, the Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 those who deny the truth. [Know, then, that] nothing can ward it off, 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 So be thou patient with a sweet patience; 5 Verily! They see it (the torment) afar off, 6 And We see it nigh. 7 [It will take place] on a Day when the sky will be like molten lead, 8 The mountains like the tufts of (carded) wool, 9 And no friend will ask concerning his friend. 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 and his spouse and his brother, 12 the kinsmen who gave him shelter, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 But nay! for lo! it is the fire of hell 15 Flaying off the scalp-skin. 16 It shall call him who turneth back and backslideth. 17 and amassed wealth and hoarded it. 18 ۞ Verily, man (disbeliever) was created very impatient; 19 When evil touches him, impatient, 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 But not so the worshippers 22 Who are constant at their worship 23 And those within whose wealth is a known right 24 For the needy and those dispossessed, 25 And those who hold to the truth of the Day of Judgment; 26 And those who are fearful of their Lord's doom - 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 who guard their carnal desires 29 except from their spouses and those whom they rightfully possess [through wedlock], for which they incur no blame -- 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who keep their pledges and their covenant, 32 Who uphold their testimonies, 33 And those who are mindful of their moral obligations. 34 such people will receive due honor in Paradise. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.