۞
1/4 Hizb 25
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When they entered Joseph's court, he gave lodging to his own brother (Benjamin) and said, "I am your brother. Do not feel sad about whatever they had done". 69 Then, when he had equipped them with their equipment, he put his drinking-cup into the saddlebag of his brother. Then a herald proclaimed, 'Ho, cameleers, you are robbers!' 70 Joseph's brothers turned around and asked, "What is missing?" 71 'We are missing the goblet of the king' he replied. 'Whosoever restores it shall have a camelload, that I guarantee' 72 (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" 73 They said: But what shall be the requital of this, if you are liars? 74 [The brothers] replied: "Its requital? He in whose camel-pack [the cup] is found - he shall be [enslaved as] a requital thereof! Thus do we [ourselves] requite the doers of [such] wrong. 75 Then he began with their sacks before the sack of his brother; then he brought it forth from his brothers sack. In this wise We contrived for Yusuf. He was not one to take his brother by the law of the king, except that Allah willed. We exalt in degrees whomsoever We will, and above every knowing one is a Knower. 76 ۞ (Joseph's) brothers said, "It's no wonder that he steals; a brother of his had stolen before him." Joseph noted their remarks, but did not utter a word. He said (to himself), "You are in a worse position. God knows best what you allege." 77 They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see V. 2:112)." 78 He replied, "God forbid! How could I take someone in place of the thief? In doing so I would be committing injustice." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.