Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim. 69 When he asked his father and his people: "What do you worship?" 70 They said, 'We serve idols, and continue cleaving to them. 71 He said: "Do they hear you, when you call (on them)? 72 "Or do you good or harm?" 73 They said: nay; but we found our fathers doing in this wise. 74 He said, “Do you see these – (the idols) whom you worship?” 75 you and your forefathers -- 76 Verily they are an enemy unto me, save the Lord of the worlds. 77 Who created me, and He [it is who] guides me. 78 Who gives me food and drink, 79 and when I fall ill, is the One who restores me to health, 80 Who will make me die, then give me life again, 81 "And Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection)," 82 My Lord: Grant me wisdom, and join me with the good 83 and appoint me a tongue of truthfulness among the others. 84 "Make me one of the inheritors of the Garden of Bliss; 85 "And forgive my father - for, verily, he is among those who have gone astray 86 And abase me not on the day when they are raised, 87 “The day when neither wealth will benefit nor will sons.” 88 except what is done in obedience to God with a submissive heart. 89 And Paradise will be brought close for the pious. 90 And Hell made visible to those who had gone astray. 91 It will be said to them: 'Where is that you worshipped, 92 apart from God? Do they help you or help themselves?' 93 Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). 94 and the hosts of Iblis, all together. 95 They shall say while they contend therein: 96 "By God, we were plainly in error 97 "'When we held you as equals with the Lord of the Worlds; 98 And none led us astray except the culprits. 99 So none we have as intercessors. 100 Nor any sincere friend. 101 Oh, that we had another turn (on earth), that we might be of the believers! 102 In this there is evidence (of the truth), but many of them do not have any faith. 103 Verily your Lord is mighty and merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.