۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahim (Abraham)? 24 They entered to him and said: 'Peace' And he replied: 'Peace, you are people unknown to me' 25 So he hurried to the house and brought a fatted calf, 26 And placed it near them; he said, "Will you not eat?" 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said, “We have been sent towards a guilty nation.” 32 To send down upon them stones of clay, 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 So We brought the believers out of that they were in. 35 – and We did not find there any, apart from a single house of Muslims – 36 We left therein evidence for those who fear the painful torment. 37 There is also a Sign for you in the story of Moses when We sent him with a clear authority to Pharaoh. 38 The Pharaoh and his forces turned away from him, saying, "He is either a magician or an insane person". 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 And in the tribe of A’ad, when we sent a dry windstorm upon them. 41 It left nothing of what it came upon but that it made it like disintegrated ruins. 42 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!" 43 But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on. 44 So they were neither able to stand up, nor were they able to take revenge. 45 (So had We destroyed) the people of Noah before them: They were surely a sinful people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.