۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
AN INQUIRER ASKED for the affliction that is to come 1 Upon the disbelievers – the punishment that none can avert. 2 No one can defend him against God, the Lord of the exalted positions. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 So be thou patient with a sweet patience; 5 They see it [the Day of Judgement] to be far off, 6 but We see it is nigh. 7 [It will take place] on a Day when the sky will be like molten lead, 8 And the hills will be light as wool. 9 and no bosom friend will enquire about any of his bosom friends 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother, 12 And his kin that sheltered him. 13 And all those who are on the earth, to save himself. 14 But nay! for lo! it is the fire of hell 15 A remover of exteriors. 16 It calls out to him who reverted and turned away. 17 And amasses (wealth) then shuts it up. 18 ۞ Verily man is impatient by nature: 19 If evil befalls him he is perturbed; 20 And, when good befalleth him, grudging; 21 save those that pray 22 and constant in their prayers. 23 They are those who assign a certain share of their property 24 For the beggar and the destitute; 25 and who accept as true the [coming of the] Day of Judgment; 26 And those who fear the displeasure of their Lord,- 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who guard their sex except from their wives and women slaves of old 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 (Those) who keep their trusts and their covenant, 32 And those who stand firm in their testimonies; 33 And those who guard (the sacredness) of their worship;- 34 Those are highly honored in the Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.