۞
Juz 23 ▼

Hizb 46
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▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And Jonah too was one of the Messengers. 139 When he left towards the laden ship. 140 And lots were cast (when a storm overtook them), he was rejected, (and thrown overboard). 141 Then a fish swallowed him, and he was blameworthy. 142 Had it not been that he (repented and) glorified Allah, 143 he would indeed have remained in its belly till the Day when all shall be raised from the dead: 144 ۞ So We cast him, sick, on a barren shore, 145 And We caused a tree of gourd to grow above him; 146 And We sent him to a hundred thousand (people) or even more. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Now, ask them, has your Lord daughters, and they sons? 149 Or created We the angels females while they were witnesses? 150 No indeed! It is one of their fabrications when they say: 151 God hath begotten. Verily they are the liars. 152 Has He (then) chosen daughters rather than sons? 153 What ails you then, how you judge? 154 Will ye not then be admonished? 155 Do you have clear authority? 156 Then produce your scriptures, if you are telling the truth. 157 They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits). 158 Glory be to Allah (for freedom) from what they describe; 159 Except the slaves of Allah, whom He choses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah). 160 neither you nor what you worship 161 Can lead (any) into temptation concerning Allah, 162 except for he who shall roast in Hell. 163 [The angels say], "Every single one of us has his place assigned: 164 And indeed, we are those who line up [for prayer]. 165 and we glorify God". 166 What, would they then say: 167 “If we had some advice from the earlier generations,” – 168 "We should certainly have been Servants of Allah, sincere (and devoted)!" 169 But (now) they disbelieve in it, so they will come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 that it is certainly they who will be helped; 172 And that Our forces,- they surely must conquer. 173 Therefore turn away from them for some time. 174 Watch them: they will soon see. 175 Our torment seek they to hasten on! 176 When it lights in their courtyard, how evil will be the morning of them that are warned! 177 So turn thou from them for a while, 178 And wait, for they will soon see. 179 Too glorious is your Lord, the Lord of power, for what they ascribe to Him. 180 Peace be upon the Messengers 181 And praise belongs to Allah, Lord of the Worlds. 182
Allah the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.