۞ And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite: 71 And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims." 72 But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe). 73 Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits. 74 Then We sent forth, after them, Moses and Aaron to Pharaoh and his Council with Our signs, but they waxed proud, and were a sinful people. 75 So when the truth came to them from Us they said: This is most surely clear enchantment! 76 Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." 77 They said: art thou come unto us to turn us aside from that faith whereon We found our fathers, and that the greatness in the land shall be unto you twain! And for the sake of you twain we are not going to be believers. 78 Pharaoh said, 'Bring me every cunning sorcerer.' 79 And when the sorcerers came, Moses said unto them: "Throw whatever you may [wish to] throw!" 80 Then when they had cast down, Musa said: that which ye have brought is magic, verily Allah will soon make it vain; verily Allah setteth not right the work of the corrupters. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82