۞
Juz 22 ▼

3/4 Hizb 44
< 382 >
< random >
▼ 35 Initiator
Faater 5 of 5
Surely Allah is the Knower of what is unseen in the heavens and the earth; surely He is Cognizant of what is in the hearts. 38 He is the one who made you trustees on the earth. So he who disbelieves, will bear the consequence of his unbelief. but their unbelief will only increase disgust for unbelievers in the sight of their Lord; and their unbelief will only lead the unbelievers to greater loss. 39 Say: "Have you ever [really] considered those beings and forces to whom you ascribe a share in God's divinity, [and] whom you invoke beside God? Show me what it is that they have created on earth - or do [you claim that] they have a share in [governing] the heavens?" Have We ever vouchsafed them a divine writ on which they could rely as evidence [in support of their views]? Nay, [the hope which] the evildoers hold out to one another [is] nothing but a delusion. 40 ۞ Verily, it is God [alone] who upholds the celestial bodies and the earth, lest they deviate [from their orbits] - for if they should ever deviate, there is none that could uphold them after He will have ceased to do so. [But,] verily, He is ever-forbearing, much-forgiving! 41 Swearing by Allah their strongest oaths they claimed that if a warner came to them they would be better-guided than any other people. But when a warner did come to them, his coming only increased their aversion (to the Truth). 42 waxing proud in the land, and devising evil; but evil devising encompasses only those who do it; So do they expect anything but the wont of the ancients? And thou shalt never find any changing the Wont of God, and thou shalt never find any altering the wont of God. 43 Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent. 44 Were Allah to take mankind to task for that which they earn, He would not leave a moving creature on the back thereof; but He putteth them off until a term appointed; then when their term cometh, then, verily Allah is ever of His bondmen a Beholder. 45
God the Almighty always says the truth.
End of Surah: Initiator (Faater). Sent down in Mecca after The Statute Book (Al-Furqaan) before Mary (Maryam)
۞
Juz 22 ▼

3/4 Hizb 44
< 382 >
< random >
▼ 35 Initiator
Faater 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.