And, who is better in saying than he who invites to Allah, does what is right, and says: 'Surely, I am of those who surrender' 33 And the good deed and the evil deed will never be equal; O listener! Repel the evil deed with a good one, thereupon the one between whom and you was enmity, will become like a close friend. 34 And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune. 35 And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah; indeed He is the All Hearing, the All Knowing. 36 The night and day and the sun and moon are (only) some of His signs. So do not bow before the sun and the moon, but bow in homage to God who created them, if you truly worship Him. 37 And if they wax proud, yet those who are with thy Lord do glorify Him by night and day, and grow not weary. ۩ 38 And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things. 39 Those who deviate from Our revelations are not hidden from Us. Is the one who will be thrown into hell fire better than the one who will be brought safely into the presence of God on the Day of Judgment? Act as you wish; God is Well-Aware of whatever you do. 40 Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture. 41 falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised. 42 Naught is said unto thee save that which was said unto the apostles afore thee. Verily thy Lord is Owner of forgiveness and Owner of afflictive chastisement. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44