۞
Hizb 53
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Has the story reached thee, of the honoured guests of Abraham? 24 Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 and placed it before them. "Will you not eat?" he said, 27 So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They said, "We have been sent to a people (deep) in sin;- 32 That we may send down upon them stone of clay, 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 Then We evacuated there from all the believers 35 But We found not there any just (Muslim) persons except in one house: 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Musa also was a lesson, when We sent him unto Fir'awn with authority manifest. 38 But he turned away with his supporters and said," A magician or a madman." 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 It left nothing whatever that it came up against, but reduced it to ruin and rottenness. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But they brazenly disobeyed their Lord's command, and then a sudden chastisement overtook them while they looked on. 44 So they were not able to stand, nor could they help themselves. 45 The people of Noah who lived before them were also evil doing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.